Wight of the Nine Worlds


I welcome thee free spirit, which thou shalt come with an open heart, open mind and an open soul, for what you are about to read can only be understood by the wise who are eager to learn and to embrace the roots deep and forgotten in the hearts of the free people of Europe, by accepting who you are and where your roots lie, is half way into the great road of life. We will journey unto where our spirit takes us with the knowledge we gained. Learn and teach.

Archaeology: Magic in burial context

In late medieval burials (between the 11th and the 15th centuries), in Britain, archaeologist found a couple of objects and materials which might give us a hint of magical rituals for the dead still held during these periods.

Healing charms, protective amulets, objects linked to the occult and practices that may have been associated with the demonic magic of divination or sorcery. All the sort of exciting things an archaeologist might come about on an archaeological intervention, which might help us to understand the mind of our ancestors and how it changed through the course of history.

It is known that the placement of amulets and charms with the dead was something common in christian belief, with the intention to protect the dead body and the soul. These kind of magical objects have a clear connection with folk magic, mostly performed by women and drawing on knowledge of earlier traditions.

Things don't change from one day to another. It takes time to bury the traditions of the past and welcome the new ones. So it's perfectly normal that popular magic remained for a long while even in the christian world and during the process of the adaptation of the masses to the new religious reality. Christianity in some places tolerated local magical traditions, in a way to appease the populations so that the drastic changes wouldn't make the people riot against the clergy and it would be fairly easy to convert pagans to christians slowly and safe. However, if we think about the christian beliefs, it is very important to protect the body and leave it intact, to ensure the corpse reanimation on judgment day just the way a person was before death. Cremation came to an end with the coming of christianity, because the body was supposed to remain intact till the journey through purgatory and to appear before god with our body unspoiled by decay. But people knew that the body on earth, even wrapped in a sudarium, would eventually decay and rot away, and that was a major problem in the mind of the christians and it actually caused panic and fear. So, tolerating the old pagan beliefs in placing charms and protective amulets on the dead, was a sort of way to ensure that the body was protected from all evil and to ensure it reached the judgment day intact.

Archaeologists are always reluctant in explaining what they have found by comparing it with folklore, spiritual and magical beliefs. Unlike what people might think (and trust me, I'm an archaeologist in the making) the occult most of the time is left behind because society is more concerned with the scientific material rather than a folkloric explanation. But truth be told, the spiritual beliefs of our ancestors are just as important as a scientific explanation. We cannot dissociate one thing from the other, because if we understand the way of thinking of our ancestors, we will better understand what we find on an archaeological context, especially when it comes to deal with death (and trust me - again - in archaeology there is a lot of death). There are a lot of questions  when dealing with different kinds of burials from different periods of history. Why the body was disposed in such a way for instance, or why are there certain objects on a grave or why the post-mortem factors, and so on. To understand the spiritual beliefs of our ancestors, is to understand what we have found and it will just enhance our explanation of the findings.

The Goddess Perchta

It's clear that there are thousands of deities we never heard of, and honestly, its quite impossible to know them all since many don't even have names or descritpions because it was lost in time. However, there are certain deities we can talk about even if the knowledge about such gods is a bit tiny but it might lead us to a better understanding, and who knows we might even find out more about them.

Today I will talk about the goddess Perchta, or at least everything I know about such a deity, which is little unfortunatelly, but it's just to expand the horizons and to let you know that there are loads of deities which are very interesting and people seldom talk about them.

Perchta is a birch goddess, well, a deity linked to this specific tree which shows at first a connection to the Celtic folklore. Perchta, Berchta or even Percht,  is a goddess belonging to the Alpine paganism (which is another sort of paganism we seldom hear of). The Alpine region is very rich in folklore and traditions dating back to the celts, gauls and germanic tribes, because it's a place right between these cultures and the peoples of this region soaked up different European spiritual beliefs and cultures, transforming it into something unique and quite interesting to study.

This goddess is the patron of spinning, and it is said she once led the Wild Hunt during the winter (her connection to the germanic spiritual beliefs). She is very similar to the germanic goddess Holda and the Norse one Friga/Frigg. However, it is said that she appears in two forms: as beautiful young woman with skin as white as snow, and another, elderly and haggard. There might also be a connection here with the Norse deity of the underworld - Hela/Hel - which also changes her appearance likewise, although more skeleton-like. This might mean that this goddess is in fact a deity that combines different spiritual beliefs and works as a sort of spiritual ambassador to unite different cultures in understanding one another through spiritual practice.

Some of her worshippers comprised a Mystery cult, which is hard to know what exactly was about and how the rituals were held. Her worshippers became possessed by the dead, or by the Goddess herself, in a ritual apparently related to her procession as leader of the Wild Hunt. 

Her name is definatly connected to the goddess Bertha, which is just another deity (or the same) connected with spinning and weaving. I would say this goddess through time became more of a household worship kind of deity rather than a goddess worshiped in the forests, but it's certain that she started to be a goddess from the wild probably connected with death and winter.

So Perchta might have been a goddess connected with the underworld, death, winter and the wild hunt. A very powerful goddess, both feared and loved, but probably due to the coming of christianity her cult might have been kept under secret within the family environment, thus slowly becoming a household deity.