Halloween - A Spiritual Approach

It's that time of the year again! I can't help it and must write about it, for it is the time of the year I love the most and it just feels so magical and wonderful (more due to childhood memories). Halloween is nigh! And since I write about it every year, 2016 is no exception.

This particular festivity is probably one of the most celebrated dates in our modern culture. It seems to be admired, immortalized and aproved each year, and its popularity is considerably growing across the Western world; I dare say all over the globe. In modern times it is the beginning of an holiday season and the opportunity to go out at night, dressed in a notably weird costime and, as if it was a ritual, going arround the neighborhood playing "Trick or Treat". Children do love this (and so their parents), for it is an opportunity to be part of the community and a cheerful way, and it's an escape from the average daily life. It's party for everyone. The decorations are also part of this celebration to enhance the atmosphere; nature of course does its part and brings the cold, rain, mists and very vibrant fiery colours.

It is interesting to see that this is a season of insobriety. Oh yes, the lack of moderation when eating treats (for children) and of course intemperance in drinking alcohol (for adults). But it's just one time of the year, right? We all need to celebrate once in a while and have a little freedom, as long as we do not disturb others.

Now, to the main subject, let us leave behind our whimsical behaviours and delve into the historical and spiritual path of this season. If you are here reading this, you most certainly know that Halloween is the glimpse of what remains of our ancient traditions during this time of the year. The roots into paganism are very deep and strong, although we can't possibly know the ancient name for this celebration. Some neo-pagans call it Samhain (which is the most common term when refering to this season), others call it Winternaucht or Ancestor's Blót and so on. Suffice to say, this season is closely connected with the end of Summer in our world (and the beginning of it in the world of the spirits), the last harvests, the preparation for the coming winter ("Winter is Coming!") and of course, a time to be connected with our ancestors. However, and I've said this a hundred times by now, the Catholic Church appropriated this occasion claiming the 1st of November to be the christian celebration of "All Saints’ Day" and the eve before to be Hallows’ Eve, which in time became shortened into Halloween. Still, the importance of honoring our ancestors was there, even if cloaked by a new faith.

For those of you who still practice the old pagan ways, Samhain (let's refer to it like this) this is yet another important celebration of the year and one of the major ones. For most, this is the season to honor our ancestors, to be in contact with them since the connection between this world and the next comes closer and in mythological references this is the time of the year when the gap between worlds is opened and the spirits might come easily into our world. For the northern pagans for instance, this is also the time to be in contact with the spirits in general; the landvaettir (the spirits of the land), Elves, ancestors and the gods. It's also the time for the Wild Hunt that many pagans have in common in their lore. The time when the spirits of the gods and ancestors travel the skies to hunt for souls. In some cases they take the dying, in other accounts they take those who are worthy, or those who want to take part in it, or sometimes they simply take who they wish. What is important to see here, beyond the myth and metaphors, is that once again this is the time when we are closely connected to the supernatural in a spiritual way.

But since every year I talk about this subject and show the historical background of this season, as well as the purpose of it, I would like to go a little astray from that (and you might read the other posts about this for a better information on the subject) and go into a more spiritual approach.

As I've said, this is the time when the veil between worlds is at its thinnest and spirits from other realms can easily engage with humanity. There is a good possibility that we can achieve connectivity with the spirits and undergo a spiritual experience that might change us completly (often for better). For this same reason and to assuage any malevolent behavior from the spirits, gifts of food and drink were left for them, and people would wear masks to fit in with the ghosts. Into our modern days somehow this managed to survive and gave us the new tradition of "Trick-or-Treat" and putting on costumes.

But, it's not only about our connection with the spirits and the knowledge we might gain during that process. This is indeed the time of the year that we also change our behaviours, our moods, and our personalities have to adapt to a new reality. This is the time when darkness conquers the natural world, and the light and warmth of the sun is gone, such as the flowers and the green meadows and everything that is beautiful in nature. There is a huge change in nature, a transfiguration, a metamorphosis. The cicle of life comes to an end, or at least this is the beginning of that end. It gets colder, the leaves fall, the trees are naked and nature dies out in general. Wild creatures either hibernate or seldom come out. This is just a part of nature that we must accept, the same way we must accept ourselves and our own changes. Our moods darken, there is a sence of melancoly and sadness. Death is in the air, that's what it is. But death is a part of nature and with death also comes life. Nature is giving the possibility of new life to be created, so you too must give yourself that opportunity. This is the perfect time to make your inner spiritual journey and find yourself and understand your place in this world. Darkness can be a friend, when you spend more time indoors, getting to know what really makes you happy. The trick is not knowing what defines us during happy times, but to understand who we truly are and what we truly want in the most desperate moments.

You shelter yourself from the cold and storm. You tend to find a cosier atmosphere at home, maybe beside the hearth. This will be the beginning of your spiritual journey, the beginning of inner reflection. In nature life ended and death began to give way to more life. Your natural cicle also ended and now you must create a new one. The problem is that darkness isn't a cheerful companion and it brings a sense of dread and loneliness. But maybe that's because we were thought to avoid it and walk towards the light and get distracted with beauty. Darkness means being aware, confronting our inner problems, get to know negativity so we might balance it with positivity, to appreciate and feel the other face of nature and the energies of the world. Don't try to avoid the coming darkness, because there is no escape; it's just natural. Darkness will come and you can either embrace it or live the rest of the year feeling miserable and lonely until spring comes again and you start to avoid your problems again, running away from yourself and be dumbfounded with light and the illusion that you can actually escape what is less pleasant. Do not avoit it, just accept it the way it is. If you accept it, you will see that there is happiness to be found even in the darkest moments of life. This is the perfect time to think about your own projects, remake your life, rethink the choices you made and start preparing for another journey in your life. Be ready for changes and walk towards them; walk towards the things and the people that make you happy.

We all have shadows in ourselves that we tend to hide. The wounds will never fully heal if you deny them. This time of the year is to be in contact with our ancestors and that also means being in contact with your past. Understand it; it helped shape who you are today and you must know how to let go of the past just as you must let go of those you loved, or, make a new approach with what really made you happy and with the things and people that you are certain that there is a chance to rekindle the light that now seems so dim and faint.

Halloween, Samhain, All Saints' Day, whatever you call it, is the time to embrace the other side of nature and your own other side. You can't live apart from one side and try to run your life with the other. You can't break your heart in half and throw it away and live with the other. That will keep you out of balance. It keeps you away from your own essence, and out of touch with the other aspects of your own desires and wishes. Self-awareness is what will actually help you to live life and not just survive in it. This is the period in your life to find a rebalance and restoration of your own being.

I wish you all happy Holidays and that you might find balance in life and within yourself.

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Samhain: Remembering our ancestors

Halloween is at hand; this most-awaited celebration (including by myself) where scary beings are the order of the day. Funny and pleasant moments spent with family and friends, enjoying the very natural atmosphere this season provides us, along with the creepy and spine-chilling tales we tell each other by the fire and with the lights turn off. Well, I must say, with the exception of Yuletide, this is certainly my favorite time of the year. But this isn't, definitely, Samhain (as it has been named): the far older traditional festivity of our ancestors.

I know I have written about Samhain a few times before. Well, in fact, every year I write about it, and I think I have given the reason why before - I do love this time of the year.But I think it is always important to remember the origins of festivities and the importance those had to our ancestors; it is a way to honor them by remembering the spirit of this season, and in fact, this season literally belongs to them. Samhain, and every other similar European-Pagan celebration, marks the ending of the harvest season and the beginning of winter; not winter as we know it today, but the beginning of darkness, as in the days are shorter and the nights are longer.

This celebration has pre-christian roots. Its celebrations began at sunset on the thirty first (31st) of October, to the sunset of the first (1st) of November. It is one of the four most important seasonal celebrations of the year. Literally, the essence of this celebration marks the beginning of winter.

This time of the year was when the cattle could no longer graze on the green pastures,summer was waning (note that Autumn wasn't known to be a season and there was only Spring, Summer and Winter) and farm animals were slaughtered and the surpluses of the harvest were stored for the coming of winter. Storing food for winter was the key for survival. Nowadays we do not give much importance to that and that is why part of the spirit of this season was forgotten. Samhain was also a liminal time when the spirits or fairies could easily cross into our world. Take note that when I speak of fairies I'm not referring to the little shiny creatures with wings, but to the term for all kinds of spirits, just like in the Scandinavian tradition, that Elves aren't only the good-looking handsome beings with pointy ears, it also includes all kinds of spiritual beings (mostly benevolent). Most of this spiritual beings may be the remnants of older pagan deities and spirits of nature, as such, people used to leave offerings of food and drink out in the fields for them. This, of course, was because people wanted to maintain the bonds of friendship with the spirits and the gods, and avoid all kinds of mischiefs from them. Also, it was a way to ensure that the spirits of nature were appeased and winter wouldn't be so harsh on mortals.

These practices during Samhain are very evident in our modern celebration of Halloween. However, most of these supernatural elements in this celebration now have a wicked or/and an evil aspect, due to their condemnation by the medieval church. To put on a costume was another part of the festival and involved people going door-to-door in disguise to recite verses in exchange for food - Halloween trick or treating recalls this tradition.

However, nowadays there isn't an important aspect of Samhain reflected on our Halloween. This aspect is obviously the honouring of out ancestors. As mentioned before, if the spirits of nature and deities can come through the tin veil, so the dead can as well, for they also belong to the otherworldly activities. People used to held feasts and invited their deceased ancestors to attend those same feasts. This was in fact the true reason this celebration was held, with roots in our prehistoric past. As you might know, Agriculture is as "recent" as 5000 years ago (in some "countries" - the farthest away from the middle-east the earlier to our era it gets). There are archaeological evidences that this celebration was held before the invention of agriculture. In ancient times, Samhain wasn't the celebration of a season and the ending of the harvest, because there wasn't any harvest to be celebrated.

The Coligny calendar (a Celtic time keeping plaque found in France and probably dating to the late 2nd century AD) with celtic words but written in Roman alphabet, is assumed to reflect a far older indigenous tradition of this celebration. The year (as with the Gaelic Celtic year) was divided into two with the division from summer to winter occurring at Samon[ios], which may have given rise to the word ‘Samhain’. It seems there was a three-night festival at this time (Iron Age people recorded times by nights not days), called the trinux[tion] samo[nii] - the three nights of Samhain. What people did at this time of year is hard to discern from the archaeological evidences.

Now, I think it might be relevant what I will transcribe from Mike Williams:

" (...) from the Bronze Age, and possibly long before, people observed the movement of the stars and an embossed disc from Nebra in Germany seems to reflect the celestial skies at the start of winter. The disc shows the moon (...) and a star constellation that looks very similar to the Pleiades. Given its prominence, the Pleiades certainly had considerable meaning to the people using the disc.(...)

" In Western astrology, the Pleiades is associated with mourning the dead (...) as with all stars, the Pleiades has shifted its position over the years. During the Iron Age, the Pleiades rose to its apex in the winter skies during trinuxtion samonii, or the three nights of Samhain. (...) Iron Age people mourned and remembered their dead at this time, then it may have given rise to the association between the Pleiades and mourning the dead. The Nebra disc shows the importance of the constellation to prehistoric people and it may have even been the marker people sought to begin their festivities. There is even folk tradition that Druids celebrated Samhain when the Pleiades were at their apex at midnight. Mourning and remembering the dead may have been the focus of the Samahin festival during the Iron Age. "

Unfortunately, Halloween forgot all about honouring our ancestors, and we seem to enjoy more what it has become. However, during the IX (9th) century, the roman catholic church changed their "All Saints' Day" to the 1st of November. It became the day for remembering the dead, the ancestors. It might seem strange to you to notice that the church, who so fervently fought against pagans in order to make people forget and forsake their ancestral traditions and impose and implement their believes, kept this element of Samhain. In truth, it was a very cunning "marketing" weapon to "collect" more worshipers of the new faith into their flock. The church knew it was a very important celebration and people sticked to it, and it would be very hard to lead them astray from their important ancestral celebrations so rooted in their hearts, so the church just included it in the new faith and both parts were "happy" with it. Recognizing and adopting Samhain as a christian celebration was a way to appease the mood of the pagans and turn them into allies.

Never forget your roots, your origins. You will certainly have time to remember your ancestors this Halloween. Enjoy the feasts, the celebrations, trick or treat and all that stuff, but don't forget your ancestors and honour them as best you may.

3000-Year-Old Baby remains found at Halloween's Birthplace

The 3,000 years remains of a baby has been found at a site in Ireland that is believed to be the birthplace of Halloween. Studies show that the fully intact skeleton belongs to a 7-10 month child. The remains were unearthed during a three week excavation at Tlachtga, on the Hill of Ward near Athboy Co. Meath. One of Ireland’s most enigmatic sites, the Hill of Tlachtga features impressive circular earthworks which are best seen from the air. Medieval texts link the site to Samhain, the ancient Celtic Festival which is the precursor to modern Halloween.

 The skeleton was found on the bedrock at the base of a 1.5m (3-foot, 28-inch) ditch. It may never be possible what caused the death of this child. Excavation and surveys carried out using airborne laser, revealed the area was a key ritual site. This same site, has several different phases of monumental enclosures and it is believe that those are associated with festivals and rituals potentially dating back as far as 1,000 B.C.

The Hill of Ward and Tlachtga, is a site steeped in folklore. According to Irish mythology, it got its name from the daughter of the powerful druid named Mug Ruith. According to legend, the remains of the druidess, who is said to have died on the hill after giving birth to triplets, are buried there. Tlachtga is also believed to be the site of the Great Fire Festival in which sacrifices were offered to the gods on Samhain eve. All hearth fires throughout Ireland were extinguished and then lit again from a central fire on the hill.

As I have written before about Samhain, I will quickly write about what it is, to place this post into the context. Samhain means "Summer's end", and it was the great festival of the dead. This was a time when the doorways to the otherworld, or a gap between worlds, opened and journeys through both realms could be made from one side to the other. This means that people could visit their ancestors, the deities and others beings, and vs versa. What goes in, also comes out. The veil between the worlds of the living and the world of the dead was believed to be the thinnest on October the 31st, a day which lies exactly between the autumnal equinox and the winter solstice.

The excavation revealed the monument of Tlachtga is actually the last of at least three phases of enclosure on the hill. There is at least one small enclosure, about 15 inches in diameter, enclosed by a very large, tri- or quadrivallate enclosure, about 650 feet in diameter, which was replaced by the monument we may see today. The excavations also brought to light evidence of burning, which could have been ritual fires or the result of glass-making.

It is believed that the child was most likely not the victim of any human sacrifice on the ritual site. The remains have been taken to the School of Archaeology at University College Dublin for further examination.

Halloween and the Pagan origins

October is coming to an end, we are so near the day we have all been waiting for, Halloween! or All Saints Day, a very traditional Christian celebration for thousands of generations. But is it really a celebration from the Christian holidays calendar? Or an adaptation from a very ancient past before the christianization of Europe?

In truth, Halloween comes from the harvest festivals held by this time of the year by many European cultures, since immemorial times. We know about the Celtic Harvest festival given the recent Gaelic name of Samhain, a day that marks the end of Summer, connected to the harvest, also to the dead and the ancestors and the Celtic new year.

The medieval Christian churchmen and their Christian leaders often placed their holidays near popular pagan celebrations to wean the people that were recently converted, away from their pagan festivals and beliefs. Like so, Pope Gregory III moved All Saints Day from May the 13th to November the 1st. People wouldn't complain that much now, since they would still celebrate their old pagan holyday but in a different manner and turned to the new faith.
Even with such a new faith introduced, this day never lost it's former essence, and much of the popular imagination and superstition from the earlier period of this celebration is still associated to the fall pagan festival and came to our modern days because some people ( including chuchmen ) preserved some of the cults of the ancient era. Much of the superstitions were around the dead, but by this time, the harvest celebrations took place, bonfires, the coming of autumn and the natural world changing, metaphorically speaking, this was the beginning of the very death of nature, the magical passage to the winter, when the days grow darker and the skies at dusk are "painted" with the colors of fire and the very land takes this form. All of this was thought to be held most prominently during the evening before All Hallows, from where the modern name Halloween or “All Hallows Evening" comes from. The term itself originated in Scotland.
By the passing of time and with the coming of the christian faith and all the tales from the old pagan past that were told to people to scare them and never think about the pagan beliefs again, new customs evolved that had little to do with both the pagan celebrations and the christian All Saints Day or later called All Souls Day on November the 2nd. 
Some people burned candles or used lighted hollowed-out turnips (“jack-o-lanterns”) to drive away the malevolent spirits of the dead on the eve of All Hallows that would enter the world of the living at this very night. The custom of adults and children disguising themselves to trick the spirits or the living and beg for coins or food is the origin of "trick or treating". However, to the Celts, it was true that they believed that a gap between this world and the next, could be indeed opened, and the spirits of the dead, other beings and even the gods, would come to the mortal world. Some people held the celebrations for the dead, hoping that they could have any contact with their ancestors, others would disguise themselves with masks because they feared that in this day, the spirits or the gods would come and take them to the next world, since this was also the day that the deities and their helpers came to collect souls.
All over Europe, before the christianizations, people rejoiced at this day because they knew that this was the day that they would be so close to their ancestors. In northern Europe, there were many celebrations held during the month of October, such as the Dísir, honoring the female ancestors and the female deities. The Alfablót, to honor the spirits of the land to help in the harvest or to thank them for the harvesting time during the year. This was also the time were no stranger to the families living in each farm, could come near, because it was a time for very private celebrations for each family, when they could join with their deceased and feast with them near their buriel mounds at the farm. There was the myth, all over Europe, that this was also the time of the Wild Hunt, and each culture has its tales of the gods, the spirits of the ancestors and the spirits of animals, running across the sky searching for souls, to take away those who were dying, to take people at random if the gods thought that their time had come or to take brave heroes, worthy to be in the presence of the gods.

As Celtic immigrants from Scotland and Ireland came into the United States during the XIX century the spirit and essence of Halloween was rekindled. The American pumpkin replaced the turnip to make the jack-o-lanterns, and as such tit became the most prominent decoration of this holiday in the American culture.

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Samhain - 31st October to 1st of November

Samhain is the Gaelic Irish word which means "November", in the Scottish Gaelic is means "all hallows", were the "all hallows eve" has drifted, and later it came to be the Halloween that everyone knows about.

This is the time which is belived that the dead spirits and all the ancestors can come to this world again, visiting us, passing through a tiny gap that is open, a door between this world and the world of the dead. The living can also travel there and be in contact with not only their ancestors, but also the gods and other spiritual beings. This is also a time, when many spiritual beings come into this world, to "hunt" for souls of those who are lost, or to those who have been chosen to take their part in this "hunt".

Also this is a time to celebrate the last harvest of the year for the Celtic peoples of Europe, making great feasts and sharing their food with the communities and with the dead, making offerings of wine, meat, milk wheat and other farm food. This food would also go into the ground or the people would put it in the forest, as a gift to the gods of the wilds, of nature and also to help the animals storing food for the coming winter.

This celebration spread throughout the world, and today most people celebrate Halloween, although, most people dont know the origins of this time and why people dress themselves with horrific costumes, but this is because the Celts would wear masks, with the aim of not being recognized by the spirits of the dead, in fear to be taken to live in their world, but also because in this way, both sides, the living and the dead, would wear masks, and no one would know who the spirits and the living were, in this way, everyone could enjoy this time and the feasts of the last harvest of the year, for a new year was coming, winter was the symbol of the end of that great year of harvests, a trial to every living creature.

Samhain was and still is a time to honor our ancestors, to remember them, getting the family together and share the food, tell old tales, remembering the ancestors by their deeds, their actions, and be inspired by what they were.

Note: If you want to know more about the Masks used in this time and why and their origins, you should check the post of 28 of October 2012 called " Spirit Masks in the European Paganism.

Spirit Masks in the European Paganism

You may ask yourself, why do we dress in spooky costumes at Halloween, where did this tradition came from? I'm about to answer that.

You may have heard about Samhain, the festival that takes place at the 31st of October to the 1st of November, a pagan festival that dates to a time before our common era (B.C.E.), an harvest festival that the Celts and the Gaelic peoples used to celebrate, it was thought that in this day, the spirits of the dead and our ancestors could come back to us, visiting the world of the living. The Celts both honored and feared this time, afraid that the dead and other spiritual beings who weren't that "kindly", might take them to the other side, so the celts would put masks on their faces so they couldn't be recognizable. The spirits of the dead would do the same, and everyone could enjoy this time and this festival, dancing and chanting, no one could guess who were the spirits and who were the living ones, because all of them were wearing masks. But this is a subject for a later post.

Wearing masks is in fact a tradition that goes far beyond the emergence of the Celtic culture in Europe, it is indeed a tradition used all over the world that has at least 30.000 years old. In a time when shamanism was practiced all over the world and was a profession that needed to exist and all the community in a certain area, needed a shaman, a person who could teached about the human existance and the meanings of the natural world, a person who also could taught how to respect all living creatures, a healer of both body and soul, a person who could speak with the world of the spirits and the spirits of the land, by means of entering in trance, lets just say that a shaman, was a person with many teachings, knowledge and professions concentrated in just one mind.

To enter in trance and speak with the spirits, ancestors and to the gods, the shaman used many techniques, many are not "recommended" because it involved an extreme detrition of the body and physical health. But there were other techniques, more peaceful and less stressful and exhausting, such as the rhythmic percussion of the drum, frenetic dance and chanting, and the use of a mask.

The shaman used the mask, so when working with the spirits, he couldn't be recognized by an evil spirit who could try to make him harm, and the use of the mask, was also a symbol of the body changes the shaman could pass through in the other world, becoming a better being. Most shamans all over the world use this spirit mask, and sometimes the spirits are so used to have the presence of a particular shaman, that he will always use the spirit-mask they are used to know, otherwise, they will not know if that is the same shaman, and will run away from him.

As an exemple, the spirit-masks of the Siberian shaman, is called abagalei, made of wood and Squirrel hair implants as beard and eyebrows. The mask is a symbol of the spirits inside the shaman, and he wasn't himself anymore, he was now "vehicle" that could be used to communicate with the spirits and with the gods.

An other exemple is Odin himself, the King of the Aesir gods in the Northern pantheon, he is the most famous shaman and he is also called Grimr which means "the masked".

These traditions were taught from generation to generation, till the coming of the Celts, who left much of their traditions, culture and art, well rooted in Europe, and so the people, till nowadays, still use many masks at the day of Samhain, because in a way, it is still the day when the dead can return and communicate with the living and vice versa, although most people dont know why, but in many countries, there are still many festivities were the use of masks still symbolizes the ancestral traditions of working with the spirits and be in touch with the divine forces.

If you need more information or if you want to check my works, take a look at my Facebook page and make a like at --> www.facebook.com/ArithHarger

Gwyn ap Nudd and the Wild Hunt

Most people have heard about the Wild Hunt, it is the subject most talked at the month of October, a kind of spiritual happaning around the time of Samhain. In this cold season, the veil between this world and the world of the dead, reveals itself, and a tiny gap is opened and there is the oportunity to have interaction with the dead and other spirits, and with the gods.

Such as this time is the beginning of the hunting season for mortals, to store food for the coming of winter, it is also the time of the wild hunt which is associated with the behaviour and the needs of Men. From the other side of the world of the dead, spirits, ancestors, gods and animal-spirits come through, riding to find and hunt souls of those who are still traped in the mortal world, the souls of the brave, those worthy to ride at the side of the gods.

There is one leader of this entire "battalion", who is called Gwyn ap Nudd in Wales, and most people know this chief-hunter by that name, he plays the role of guardian in this entire process. For others, he is called Odin, the Norse god of Asgard and King of the Aesir gods, he rides with many spirits such as the ones i've written before, but also with his Valkyries, and the common animals that may be find in this wild hunt, are the ravens, swans, deer and dogs.

This spiritual happaning dates far back to the XII (12) century, around the years of 1100 C.E. and it is written is the Anglo-Saxon Chronicle.

While the wild hunt occurred, the riders would cross the dark skies, and this could be heard by the villagers of many towns around Europe, and it was feared by all, because this signifies that certain death was imminent, they were searching not only for the dead souls, but also for the living whose time has come, for all those brave warriors, to whom the gods had chosen to make part of their riders and crossover to the world of the dead for great deeds.

Cernunnos, a famous god of the forests and wild animals of the Celtic mythology, is also seen by the ancient celts, to be the chief-hunter of these riders. In Europe whatever god the peoples of different countries had, this spiritual happaning was the same and always at this time of the year. In truth, it seems more likely, that all the gods and spirits of the European peoples, assemble for this wild hunt.

It is also belived, that evey dolmen, every sacred mound and other Neolithic buildings that are placed along the ley lines, are actualy the paths that this wild hunt is taken through, the Saxons used to call these ley lines, deada-waeg, or the paths of the dead.

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The Thirteen Full Moons of the Year

The Thirteen Full Moons of the Year

The pagan practices bases its festivities not only on the sabbatical wheel of the year, but also in the thirteen full moons that occur throughout the year.

January - Wolf's Moon

With the deep snow of winter, hungry packs howled near the villages, this is why the full moon this month was known by this name. It was also known by the moon after Yule. We can associate these wolves with the  furious horde of wolves that came with the god of the wild hunt.

February - Snow's Moon

Usually the heaviest snow fell in February and hence its name, but it was also referred to as "full moon of hunger." So at this time comes the first festival of light of the year in the  Pagan Calendar , Imbolc.

March - Raven's Moon

The Ravens announced the departure of winter, which was at the beginning of the thaw, this was the reason that it was also entitled as the full moon's crust, as the snow thawed during the day and returned to form a crystalline crust overnight. Celebrating the arrival of spring in its equinox, Ostara.

April - The Moon of the Rose

This full Moon  owes its name to the pink colored-moss, one of the first flowers to bloom in early spring, but the April moon was recognized as the frog's moon or planter's moon.

May - The Moon of Flowering

Because May is the month that begins with Bealtaine and because the flowers reach their maximum brightness, color and fragrance this time of the year, this full moon is well known by this, or as the full moon flowers.

June - Moon of strawberries

It has this name because it is the season where people wanted to reap the fruits, in Europe it is known as the moon rose, since the roses reach their maximum splendor in this month. Litha is celebrated, or summer solstice.

July - The Thunder Moon

July brings heat and thunderstorms, showers and heat, being one of the months that have more climatic variations. However, this full moon is also nicknamed the blood moon because of the sacrificial rites that took place at this stage of the year.

August - The Red Moon

At the peak of harvest, the full moon appears in the sky with red tones, reflecting the light of the indomitable August sun. Reminds us of the sacrificial rites of the oak god in  Lughnasadh.

September - The Harvest Moon

In the month of threshing corn and early harvest, this is the most appropriate name to the full moon of September. Mabon is celebrated and all the good things that the  land gave us.

October - The Moon of the hunt

Since the peak period of harvest, and since the light of the sun was maintained to a late time, people began hunting in the woods. On the last day of the month it is celebrated Samhain, the beginning of the pagan year, announcing the wild chase of  Winter.

November - The moon of the Pig

It was in this month of the year, when people killed the pigs and began to to replenish the flue as a way of ensuring subistencia in winter.

December - The Icy Moon

Also known as the long night moon, is closely linked to the winter solstice, the longest night of the year. Yule is celebrated and the full moon was also known as the Oak Moon.


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Winter Nights 31st October - 1st November

Note: This was a scheduled Post.

Note2: The Drawing was made by me and you can watch my works at my Deviantart


"A sacrifice was to be made for a good season at the beginning of winter…"

In pre-Christian Scandinavia, Veturnætur, Winternights, was a period of two days around the middle of October which marked the beginning of the winter half of the year. At this time the cattle would be brought in from the pastures and, as there was only fodder enough to see the breeding stock through the cold season, the remainder would be slaughtered and the meat preserved to provide food for the farmers throughout the harsh winters. This necessary yearly cull provided an excellent excuse for a big sacrificial feast at which gods, elves and ancestors were welcomed. Friends, relatives and honoured guests would gather at farmstead feast halls decorated with festive tapestries. Descriptions in the Icelandic Sagas suggest that they would play ball games on the frozen lakes during the day and eat and drink to excess during the night.
Also there was and still are two rituals that are held during this festival, álfablót and Dísablót, which i will talk in a later post when the time comes.
This is also a time to remember the dead ones, the ancestors, the importance they had in our lifes and still have as a memorie and their presence still lurk in the other world to this one, also it is the time to remember the female strong power and love, guidance and kindness, mortals, dead ones and Goddesses, but taht is a subject that belongs to Dísablót.

Also there is a similar celebration in the celtic wheel of the year, Samhain the harvest festival or the end of the harvest, when the christianity came into Europe, these pagan festivels, were turned to be a diferent celebration, All Saints' Day or Souls day, it still has this only connection to the pagan roots, the dead, but nothing more, because Winter Nights or Samhain is also a day to celebrate the coming of winter and how good it was all the harvest till this day, to ask for protection, shelter, food and health, happiness and love for the coming winter, the harsh winter.
Dont forget that we are connected to all our ancestors. and they are a part of us, we in turn will be a part of our descendants, as i've told in a earlier post about the ancestors, they continue to play a big part in the role of our lifes.

This is also the time of the wild hunt, when Odin in the Norse mythology comes with the valkyries and the dead ones, and they can be seen in the sky in their wild hunt, hunt for other to join them, ridding in extasy, in trance, this is a great day and and opportunity, or in the Celtic Mythology, Cernnunos the Horned god, i had an experienc in this day, you can read all about it in a post in "Personal Thoughts and Experiences" for this is the day where a tiny gap is opened between this world and the other and the dead ones, the spirits, the gods and so many other beings can visit us and we communicate with them. Unfortunately this day is also called Halloween and it is simply celebrated by wearing costumes of monsters and other scary beings, and people have forgotten their roots and the real celebration, but this has a bit of the old traditions, for the Celts in this day, wear costumes ans masks to be mistaken in the midst of the dead ones, the souls that could come into the world of the mortals, and so no mortal nor spirit would be scared of one another and could celebrate togheter.

For a Shaman, this day can be an easier day to "work" but i leave here and advice, do not let yourself be troubled by this mystical day, the magic and mystery of it, let your mind flow and let your dreams take you away in a difterent journey that may change your life, dont struggle against this and do not be afraid.

Have good celebrations! Farewell!