The Autumn Equinox

You can watch the video about this subject in here: [The Autumn Equinox]


The equinoxes are somewhat times of equilibrium, day and night are matched. After an entire year of hard labour, not just when we speak of agriculture, but also in a kind of spiritual development, the autumn equinox is the time of repose, even in nature when the days become shorter and nights are longer. The autumn equinox marks the completion of the harvest, the waning powers of the sun, a farewell to summer and making preparations for the coming darkness. But let’s start with the Mabon celebration and then the Haustablót or FallFest. 

Mabon is often the term referring to the celebration of the autumn equinox, and to know why this name was adopted for this particular date of the year, we must understand its meaning and where it came from. The name "Mabon" was introduced by the neo-pagan religious movements and in the seasonal list of celebrations of the year. This name comes from the god of hunting "Mabon ap Modron", or in other words, Mabon son of Modron, a deity from the Welsh mythology. Mabon means “Divine Son” and he is the personification of youth. This god was kidnapped, three days after he was born, and was taken to Annwn, which is the other world, the world of the spirits and of eternal youth. We see a union here with youth and death, the beginning of life meeting the end of all things, decay, death itself, and this union is somewhat the personification of this season, letting go summer, youth, rejuvenation, light, and accept the very opposite of that which nature shows us almost in a poetic way, winter, cold, decaying of the soils and put a stop in life. 

So Mabon is the celebration of the year when the days start to grow shorter and the nights and darkness will prevail till the winter time comes. A preparation for the harsh winter, when the crops come to an end, and when people start to gather food to survive the long dark and cold days of winter. It is also a time to burn the soil and the fields where the crops were, in order to fertilize the land that will be covered by frost and snow, and at the spring time nature will do its work, and the land is ready to be planted again. The main celebration during this time consists in the need to share what the earth has given to us throughout the year, during the harvesting cycle, the fruits of the earth are shared with the community in a sort of ceremony to secure the blessings of the gods during the coming winter months. There is a similar Northern pagan Tradition at this time, called the Haust blót or Haustablót, and let’s talk about that so you can better understand the true purpose of this celebrations and enter in the pagan spirit of the season. 


I often talk about blóts, but what exactly is a Blót? I’m afraid I’ve never share that knowledge with you, so I will take this opportunity to do so. Blót was Norse pagan sacrifice to the Norse gods and the spirits of the land. The sacrifice often took the form of a sacramental meal or feast. Related religious practices were performed by other Germanic peoples. This celebration wasn't made just by the norse/germanic peoples, but also throughout Europe, the celts, and latins did it, in their own traditions. Animals and even people (mostly prisoners of war) were sacrificed. The word Blót means "to worship with sacrifice", and in this type of celebration/ritual/ceremony, the people gave their offerings, such as mead, food, animals, 
personal objects, all to the Gods and in turn people expected the Gods to give them gifts back, they asked for fertility, good health, a good life and peace and harmony between people and Nature. 

Now that you know what a Blót is, I will tell you what the Haustablot is, this specific blót in this time of the year, between the 21st and 24th of September. This is the autumn equinox, such as the Celtic Mabon, it is a time to celebrate the harvest of the crops and it's ending, it is also a time to thank and to meditate, the celebration is made with the food and drink that is made with the Corn and wheat, and also to celebrate with cakes, cookies, mead, bread, vegetables, fruits, nuts, and so on. 
It isn’t just a time to thank to yourself, your family and the Gods, for all the hard work, blessings and mutual help among the community, but also a time to thank and praise the Landvættir, who are the spirits of the land, and they protect and promote the flourishing of specific places where they live, which can be as small as a rock or a corner of a field, or as large as a section of a country. It’s important to take note that when people worship or pray to the Landvættir, or to the gods in general for that matter, people are perfectly conscious that the Landvættir or the gods will not solve anything for them, they will solve things WITH them. The Landvættir and the gods manifest themselves through us and infuse us with the power we need to do the things we must, to perform our tasks, so people didn’t ask for, let’s say, give me money, make my fields productive, clean the house for me, no, people asked for the power, the will, motivation to do things for themselves, just a little push to be successful in their hard work. 

In the Northern pagan Traditions, there was a celebration held in this time of the year, at the beginning of the autumn equinox, it’s called Haust blót, or the Autumn Sacrifice, and it is still held today by the neo-pagans who worship the gods from the Norse pantheon. As the season indicates, this is the time when the days grow shorter and darkness prevails until the winter time comes to an end. The last crops are coming to an end also, people start to gather their food and store it to survive the long and harsh winters of Northern Europe. Now, we can try to understand the pagan mind of our ancestors by looking at the natural world itself and how that influenced them. This was also a time to make festivities around the fire and praise, in a way, the Fire Element, because the world itself would take its colours, the fields are veiled by a cloth in tones of fire, dark yellow, red and oranges, the skies at dusk emit a red light that resembles blood, a warning that the days ahead will be hard, the forests and the mountains become silent, most animals also store food and hide in holes or inside old trees, others will hibernate, ravens will go to and fro, from place to place, in search of those who did not survived the hazards of the season and the harsh weather, so this is a time where everything becomes more magical and mysterious, but also the beginning of the trials that are in store for us, the ability to survive and prevail, in a way, a sort of battle between Man and nature, it’s exiting, because we humans love to be challenged, and during winter we are being challenged by the gods themselves, who manifest their powers through nature, and it’s a great honour to accept such a challenge and better still to be victorious at the end, it gives a certain feeling of being worthy.  

This is the time to pray and to thank the Landvaettir, the spirits of nature, of the soils and the land, to pray to the ancestors who still look over their decedents and protect them, and in some 
way still work the soils to provide better crops, so the family can survive in prosperity, happiness and wealth. People also prayed to the elves, who work along with the land spirits, to maintain the land fertile and the soils rich. People also pray to the God Freyr and to Freyja, the Gods of fertility, because the land itself also needs fertility, it needs to be prepared to be planted again, with new seeds, when the winter comes to an end. 

With hard work, perseverance, patience and love the land gives us so much, enough to survive and live with health, and a gift always calls for a gift, so we in turn must give something to the land, a personal object, or food, the mead that is passed amongst the folk in the drinking horn, will be poured into the land, so our ancestors and the gods, may also drink with us, giving to them what we can create with the things the earth gives us. People dance and sing, tales of old are told, to remember the deeds of our ancestors, and so we might find inspiration and strength. 

How to Blót ? - The Basics

In the past few years, I've been writing about the Norse Pagan Traditions, feasts, Blóts etc. and I realised that I have never wrote a post to help people starting their blóts or at least giving a brief notion of how it is done. Some people have already asked me how to make sacrifices and offerings and I have always helped them, giving to them the knowledge that I have about that subject, but never occur to me that I could actually write a post about it and maintain even more people informed.

In the Hávamál there are at least two lines that ask if one knows how to bid (pray) and how to sacrifice. 
I understand that so many have still a lot of difficulty with this kind of practice, no one has ever born with all the knowledge about these things. It takes time. We live in a world (nowadays) where these things are seldom taught, and there is still only a few who are willing to "waste" a bit of their time, to teach the eager ones.
Our society is so used to sit in some place, listen someone babbling about the subject, speak some words so often that starts to sound like a song, so well memorized that has no meaning whatsoever in our minds, toss money and that's it, that we completely forgot how to actually worship the gods in our own way. The key to know how to Blót, is to know the way of personal worship. Worship the deities on our own isn't easy and most of the time we don't know were to start. However, there are several different "steps" one can take in order to build a structure that leads to the worship of the deities in a personal matter. I will write a brief "guide" for group worshiping, but you, whoever you are, will easily be able to modify that for individual practice.
Note that these are not instructions on how you must perform, just a general outline. You are completely free to perform accordingly with your community, your own group or your own customs. With time and practice, your knowledge and skills will grow and you will start to perform in your own way.

1- Consecrate, Sanctify (hallowing) the place, to make it sacred. This can be done in many different ways. Some people often carry fire around the ritual area accompanying it with the singing of a holy song or reciting a poem or a prose work. Some consecrate the area with ale or mead, invoking the land spirits to guard the place and help during the rituals. This is made when you haven't been in the place before, or if you think that you will never come back there. It is actually to "mark" the area with what you will about to do. If you have your own place and if you have done it before in it, it is seldom needed to do it again in that specific place, at least by you. If a new member enters the community, this has to be done again to welcome the person into the area and into the group.

2- The next step is the "Calling", the invocation of the gods, spirits or ancestors. Usually asking them with a prayer, to be present among you and your folk, to be present during the rituals. Invoking the gods by calling their names. You can write your own invocation, be that for the gods or for the specific Blót, or both of course. Whatever you might use to invoke the gods, or even if the group sings a song, none of these methods are a command, it is a mere invitation, they might come or not.

3- "Advice" and/or "Council", is when the purpose of the gathering and the blót is explained and why the people are there and for what purpose the specific deities, spirits or ancestors have been previously called. It can ether be explained with ordinary speech or reciting a specific part of the lore. Reciting a myth, a story. The important thing is to explain the why of making the offerings and to whom they are being held.

4- Making the Offering. The blót is the worshiping of the holy powers and to make an offer to them. Now is the time to present the offerings and make them holy. It is the simple act of offering something to the gods, spirits and/or ancestors, and those become holy because they cross the veil between our world and theirs. Offerings can be anything of worth.
If you are making an offering of food, you might leave it out there to be eaten by animals, bury it or sink it into water like you would with physical goods. If you are using a libation as the main offering, you will likely want to pour it out on the ground or be poured into an offering bowl to be used in the Blessing later. It is very common to pass around a communal drink for ritual toasting and praise prior to pouring it out, like the horn filled with mead for example.

5- Blessings. Time to bless the people involved in the ritual, sprinkling each person with the previous blessed offering and speaking a simple prayer to impart divine favor and protection. Part of the offering, should be given to the land itself where the blót is taking place, to bless the area and strengthen what links each people involved in the ritual, with the spirits of the land and to mark that place for future sacrifices.

6- Ending. Since every blót has a clear start, it should also have an end. Something to make clear that the rite came to and end and that it is all over. Recite a farewell poem or any words to show the gratitude for the presence of the community and the ones that have been called upon.

Note: If you have any questions for me or if you want to see my artistic works, check out my Facebook page and make a Like if you can by following this link --> http://www.facebook.com/ArithHarger

Working with the gods: Jord

Note: Photo Taken by Ana Teresa, you can see her photography works at this [Link]

There has always been a goddess of the earth in many cultures, or at least in the cultures which are not based in the abrahamic beliefs. The Germanic/Norse cultures also have a goddess of the earth, of the northern land, most of the time people forget about her or do not mention her at all, but she is the morther of one of the most famous gods of the Norse pantheon, she is mother to Thor.

Jord is the Goddess of the Earth, and the living grounds beneath our feet, she gave birth to many children, she gave life to us an all living creatures, the place whence we came and were we will go back some day. She is the very symbol of fertility, however, she is not a goddess of agriculture, she is the goddess of all the place there are not under any human control, the goddess of the mountains, fields, every tree, every rock and moss on it, the verdant meadows and other lands with a pure wild spirit. She is also the mother of the Land-spirits or the Landvaettir. She reigns over all the uncivilized places.
Jord means "earth", and she is the daughter of Nott, the goddess of night which i have already written about her in here. Her powers as you might guess, are connected with the forever fertile soils, from where life emerges and grows, the beauty of nature at it's best. She lives in Jotunheim, and she is the spirit with great fertile powers, even more powerful than all the Vanir gods. She causes the wild fruits to grow and mature, and the seeds carried by the wind with Kari's help, the god of winds.
She is also known as Fjorgyn and Hlodyn, although the first name is sometimes refered to a parent of Frigga, so probably she may be the daughter of Jord, or her father is somehow connected with Jord.
She gives in people, the love for natural things, the happy feeling of freedom, the beauty of all living things and the magical wild world, the love that she instills in people is also the love for our own body, how we are physically, accepting how we are, this doesn't mean of course being in an unhealthy physical state and don't give a damn about it, on the contrary, to love our physical self, we must take care of us, of our own body, eating healthy, exercising the body etc. that is the true love one can have for himself, taking a good care of ourselves. Most of the time Jord is seen as a large woman, physicaly strong, as most goddesses of the earth are seen, but once again, this doesn't mean she is a fat figure, unhealthy and in danger to die because of all the problems obesity can bring to the body, in truth the shape of her body is naturally large because that is her physiognomy, such as a being from the Jotnar kin might be, she is a Jotun, so its natural to see her as a large figure because she is a Jotun of the Earth, a giant. Also she has that physical appearance as a symbol of fertility, to all pregnant women and mothers, or soon-to-be mother and nursing mother, as such, she can be called by those in need of fertility in their own body, in the family, in their livestock, in the garden or land. She can also be called for healing the land and the earth it self. She can be called by the environmentalists to help in their hard work, for the safety of the wild nature and to restore order in places that were badly damaged by us humans.

If you have any questions for me or if you want to take a look at my artistic works, check my Facebook page and make a like if you can in here --> http://www.facebook.com/ArithHarger

Haust blót / Haustablót - 20th - 21st of September

In the Northern pagan Traditions, there was a celebration held in this time of the year, at the 20th - 21st of September,called Haust blót, or the Autumn Sacrifice, the begining of the Autumn Equinox, and it is still held today by the neo-pagans who worship the norse pantheon. As the season indicates, this is the time when the days grow shorter and the night and darkness will prevail till the winter times come to an end. The last crops are coming to an end, people start to gather their food and store it, to survive the long and harsh winters of Northern Europe. This was also the time to make festivities around the Fire Element, because the world it self would take its colours, and the fields are veiled by a cloth in tones of fire, dark yellow, red and orange, the skies at dusk emit a red light that resembles blood, a warning that the days ahead will be hard, the forests and the mountains become silent, most animals also store food and hid in holes or inside old trees, others will hibernate, ravens will go to and fro, from place to place, in search of those who did not survived the hazards of the season and the harsh weather, this is a time where everyting becomes more magical and mysterious.

This is the time to pray and to thank, to the landvaettir, the spirits of the world, of nature, of the soils and land, to pray to the ancestors who still look over their decendents and protect them, and in some way still work the soils for better crops, so the family can survive in prosperity, happiness and wealth. People also prayed to the elves of that place, who work along with the land spirits, to maintain the area fertil and the soils rich. The celebration starts with the sound of the horn, people also pray to the God Freyr and to Freya, the Gods of fertility, because the land it self also needs fertility, it needs to be prepared to be planted again, with need seeds, when the winter comes to an end.

With hard work, perseverance, patience and love the land gives us so much, enough to survive and live with health, and a gift always calls for a gift, so we in turn must give something to the land, a personal object, or food, the mead that is passed amongst the folk in the drinking horn, will be poured into the land, so out ancestors and the gods, may also drink with us, giving to them what we can create with the things the earth gives us. people dance and sing, tales of old are told, to relember the deeds of our ancestors, and so we might find inspiration and strength.